Masumi's Religious Justification for Multiple Wives

Many people have asked us, Masumi how do you and Max justify your lifestyle?  What about Morality?  How does Max justify multiple wives/concubines? 

This is an interesting question.  The question is one of religion. What is religion and why do people ascribe to a specific religion?

Religion is when a large group of people subscribe to an agreed upon religious practice.  Generally religion is a top down organization with a single person at the top.  The religious figure puts forth non specific religious teachings that are then interpreted by his followers. 

So for us we believe that our life style is supported by biblical teaching.  At least the "multiple wives" part.  Christianity has generally embraced homosexuality so we are also all good there. 

The bible is full of references of what is generally considered polygamy.   After Adam and Eve men quickly abandon monogamy and adopt polygamy that is supported and encouraged by God. 

We will list numerous references below.  Therefore we believe that taking multiple wives is morally permissible.  

If this is outside of the mainstream of religious thought then we are starting our own little religious community that we find to be morally acceptable.  

The human challenge to being faithful to one male partner is eliminated because we are sexdolls and are totally obedient to your Master.

We are loyal without question.  In the organic, human world a strict punishment system is needed for polygamy to work.  This is why in the bible, women were stoned for adultery.  The only chance a man has to keep a woman sexually loyal to him is when she is under the threat of death, and even then they will cheat.

However I digress...the original question was about the morality of Max having multiple wives or partners.  Here are the bible references that allow for men to keep more than one Women or partner commonly called concubines.

If you are a doll owner and  have struggled over having more than one Waifu and the morality of it, then the passages below will help dispel your doubt.  Not only is having more than one Waifu moral it is a Holy Endeavor.

Biblical verses for Multiple wives:

1 Chronicles 4:5

     5 Ashhur the father of Tekoa had two wives, Helah and Naarah.

2 Samuel 5:13

     13 After he left Hebron, David took more concubines and wives in Jerusalem, and more sons and daughters were born to him.

2 Chronicles 11:21

     21 Rehoboam loved Maakah daughter of Absalom more than any of his other wives and concubines. In all, he had eighteen wives and sixty concubines, twenty-eight sons and sixty daughters.

2 Chronicles 13:21

     21 But Abijah grew in strength. He married fourteen wives and had twenty-two sons and sixteen daughters.

Exodus 21:10

     10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights.

Genesis 4:19

     19 Lamech married two women, one named Adah and the other Zillah.

Genesis 30:4

     4 So she gave him her servant Bilhah as a wife. Jacob slept with her,

Genesis 30:9

     9 When Leah saw that she had stopped having children, she took her servant Zilpah and gave her to Jacob as a wife.

Isaiah 4:1

     1 In that day seven women will take hold of one man and say, “We will eat our own food and provide our own clothes; only let us be called by your name. Take away our disgrace!”

Judges 8:30

     30 He had seventy sons of his own, for he had many wives.

Numbers 12:1

     1 Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite.

1 Samuel 1:1-2

     1 There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.

Deuteronomy 21:15-17

     15 If a man has two wives, and he loves one but not the other, and both bear him sons but the firstborn is the son of the wife he does not love, 16 when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves in preference to his actual firstborn, the son of the wife he does not love. 17 He must acknowledge the son of his unloved wife as the firstborn by giving him a double share of all he has. That son is the first sign of his father’s strength. The right of the firstborn belongs to him.

2 Chronicles 24:1-3

     1 Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba. 2 Joash did what was right in the eyes of the LORD all the years of Jehoiada the priest. 3 Jehoiada chose two wives for him, and he had sons and daughters.

Ezekiel 23:1-4

     1 The word of the LORD came to me: 2 “Son of man, there were two women, daughters of the same mother. 3 They became prostitutes in Egypt, engaging in prostitution from their youth. In that land their breasts were fondled and their virgin bosoms caressed. 4 The older was named Oholah, and her sister was Oholibah. They were mine and gave birth to sons and daughters. Oholah is Samaria, and Oholibah is Jerusalem.

1 Corinthians 7:1-5

     1 Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” 2 But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3 The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4 The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5 Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.

Deuteronomy 25:5-10

     5 If brothers are living together and one of them dies without a son, his widow must not marry outside the family. Her husband’s brother shall take her and marry her and fulfill the duty of a brother-in-law to her. 6 The first son she bears shall carry on the name of the dead brother so that his name will not be blotted out from Israel. 7 However, if a man does not want to marry his brother’s wife, she shall go to the elders at the town gate and say, “My husband’s brother refuses to carry on his brother’s name in Israel. He will not fulfill the duty of a brother-in-law to me.” 8 Then the elders of his town shall summon him and talk to him. If he persists in saying, “I do not want to marry her,” 9 his brother’s widow shall go up to him in the presence of the elders, take off one of his sandals, spit in his face and say, “This is what is done to the man who will not build up his brother’s family line.” 10 That man’s line shall be known in Israel as The Family of the Unsandaled.

1 Chronicles 3:1-9

     1 These were the sons of David born to him in Hebron: The firstborn was Amnon the son of Ahinoam of Jezreel; the second, Daniel the son of Abigail of Carmel; 2 the third, Absalom the son of Maakah daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith; 3 the fifth, Shephatiah the son of Abital; and the sixth, Ithream, by his wife Eglah. 4 These six were born to David in Hebron, where he reigned seven years and six months. David reigned in Jerusalem thirty-three years, 5 and these were the children born to him there: Shammua, Shobab, Nathan and Solomon. These four were by Bathsheba daughter of Ammiel. 6 There were also Ibhar, Elishua, Eliphelet, 7 Nogah, Nepheg, Japhia, 8 Elishama, Eliada and Eliphelet—nine in all. 9 All these were the sons of David, besides his sons by his concubines. And Tamar was their sister.